TOEFL · Section 5
Lecture Dada
Okay! Everyone, flip open your notes and review the artists that we were talking about before class ended last week.
Level: C1 · 71 sentences
Transcript
- Okay! Everyone, flip open your notes and review the artists that we were talking about before class ended last week.
- We started our introduction into the Dada movement;
- can anyone tell me where it started?
- Yes, Jimmy?
- Sweden?
- No, but I see you're on the right track.
- Switzerland, actually, in 1916.
- The artists of Zurich, Switzerland decided they didn't really like the traditional point of view at the time,
- on reason, beauty, and the western standard of progress.
- It was the 18th century, with the First World War in high gear.
- A lot of artists saw the chaos around them, the random nonsensical violence and decisions that were being made.
- Towns were being bombed, wiped off the map,
- people suddenly being thrown from their homes as the enemy soldiers marched through them -
- it was a time of uncertainty in many people's lives, with the normal safety and security they used to have crumbling around them.
- So the artists of Zurich decided that, if that's the way the world was,
- then their art should reflect that.
- They believed people should approach their art with a mindset of completely rejecting the normal idea of what art was meant to be.
- Balance, proportion, beauty...
- anything you thought as indicators of "great art" should be thrown to the wind.
- So, to a Dadaist, classical artwork encompassed thinking that was stale.
- For example, the sculpture we examined at the end of class last week.
- You couldn't exactly call it beautiful, right?
- A stool with a bike on top,
- it rather defeats the purpose of both objects, don't you think?
- Chaotic, purposeless, a bit ugly; that's the point,
- and it has Dada written all over it.
- Randomness was another idea that the Dada style embraced.
- Life was random, they said, so why shouldn't art be random as well?
- Logic, order, they wanted nothing of it.
- Check out this slide.
- See how it looks essentially like a bunch of colored squares of construction paper thrown at a canvas?
- Yeah, that's exactly what happened.
- No pre-planned composition, no forethought to where they wanted the eye to be drawn to, or...
- what empty space would occur.
- Just take a bunch of squares, lay down some glue, and throw it.
- That element of random chance was essential to keep in mind,
- as the World War and the devastation around them was what really drove this entire movement.
- A bomb could strike, a fire could start,
- and you could lose everything at any moment.
- Everything in the world was up to chance.
- Also, the way Dadaists presented their art was an extension of the art style.
- Now, what I meant by this is that while normal artwork is presented in museums, or displayed on the street,
- Dada work was shown in a more diverse and unconventional fashion.
- They turned out more like plays or performances.
- Shows, perhaps, would be a good name.
- The first shows started in a place called the Cabaret Voltaire,
- a performance area whose selling point was the rejection of classical art from a western viewpoint.
- Now it had no operas or plays. It just mixed everything like without a purpose.
- To give an example,
- it throwed in an instrumental performance right behind a display of paintings,
- which was set up after the viewers had watched a man in a robot costume
- flailing about for a few minutes.
- The Cabaret Voltaire's performances also had something that was relatively unheard of at the time:
- Audience participation.
- Think about a play you've seen, or an instrumental performance.
- Likely, all of the action was self-contained,
- happening only on the stage and involving only the people within the story.
- It's like a little world that you can view, with a story that builds and completes itself.
- The Cabaret Voltaire, on the other hand, thrived with audience participation.
- Audience members were practically invited onstage, to dance with the others, or...
- to touch the artwork, singing or dancing to the music.
- The Dadaists practically eliminated the barrier between the audience and the performers.
- So! Each night would have a new feel to it,
- a new audience and a new set of performances.
- With all the interaction and jumping back and forth between 'viewer' and 'performer',
- things got a bit chaotic.
- Poetry, paintings, dance, and music all happening across the same stage,
- occasionally at the same time.
- The Dadaists tried to make their art reflect that chaotic view of reality.
- It didn't make sense, there was no order to it,
- but wasn't that the point?